Eurasian matrix of post-soviet protestantism, its manifestations in modern Ukraine.

The article researches the current topic of "post-Soviet Protestantism" and its positioning in acute socio-political issues, particularly in the issues of attitude to the Russian aggression against Ukraine.

Pavlo Pavlenko. Eurasian matrix of post-soviet protestantism, its manifestations in modern Ukraine.

The article researches the current topic of "post-Soviet Protestantism" and its positioning in acute socio-political issues, particularly in the issues of attitude to the Russian aggression against Ukraine. It is proved that the basis of the Russocentrism of post-Soviet Protestantism is Eurasianism as a doctrine of Russian fascism, which proclaims the ideas of the Russian-Asian community in opposition to all others, including the community of Slavs. In addition, it advocates neo-Stalinism and Putin's neo-colonialism. The author compares the two basic concepts of Eurasianism and the "Russian world" for modern Russian geopolitics and suggests that Eurasianism implies the substantial inclusion of numerous Protestant movements in the former Soviet territories into the political system of the Kremlin with its further "orthodoxization" in the Eurasian format. While Russian Orthodoxy prefers to subjugate the entire post-Soviet space to the neo-imperial project of the "Russian world," envisaging the unification of Slavism in the former Soviet geopolitical area, post-Soviet Protestantism is focused on keeping the post-Soviet space in the Eurasian political field. At the same time, by analysing the structure and internal politics of modern post-Soviet Protestantism, the author proves that despite all its (Protestantism's) heterogeneity, it has uniquely retained the general features of Soviet-style Baptism. Moreover, it is prone to establishing private institutions and subcultures based on rejection rather than positive self-identification. The results obtained in the course of the study give grounds to significantly adjust the existing ideas about post-Soviet Protestantism, to comprehend its political component in a panoramic and retrospective manner. Therefore, the study states that the officially advocated by post-Soviet Protestants (primarily Baptists and Adventists) idea of the so-called "Euro-Asian" missionary activity is in line with Putin's Eurasian ideology and, consequently, acts within the defined "canons" of Russia's neo-imperial policy.