Wife of a Ukrainian Greek Catholic priest, project manager of the Strilky Village Council, and head of the Strilky Youth Center.
There in Bakhmut, where gunfire sounded,
Where the flower of our nation fell —
All grew silent… then we heard it:
Christ is born! Let us glorify Him well!
(Oleh Vitvitskyi, 2022)
The Ukrainian Vertep has always been a living chronicle of its time – a mirror in which the biblical story takes on national meaning. And today, as Ukraine once again fights for its very life, a new hero naturally steps into the scene – the soldier of the Armed Forces of Ukraine.
He is the heir to all who stood for freedom: the Cossack, the Sich Rifleman, the UPA insurgent. His presence in the Vertep is not a theatrical adaptation – it is the organic continuation of our historical tradition.
The soldier of the Armed Forces of Ukraine does not wear sharovary. His clothing is today’s battle uniform: pixel or multicam camouflage, body armor, Kevlar helmet, combat boots, rifle over the shoulder. This is not a costume – it is the image of a living defender, standing between light and darkness. His posture – upright; his gaze – calm and firm, like the faith he carries.
In modern Vertep performances, the Ukrainian soldier often appears at the moment of climax. He speaks briefly – yet profoundly. His words sound like both prayer and oath.
In the Ukrainian Vertep it is written clearly: eras change, but the struggle for freedom remains.
All Ukraine is our family —
Its Armed Forces and TDF belong.
Under God’s banner we march for triumph —
Christ is born! Let us glorify Him strong!